This week's edition of our blog focuses on a document from our North Carolina state government publications entitled, A History of African Americans in North Carolina. The volume was first published by the North Carolina Department of Archives and History in 1992, with revisions in 2002 and 2011; the Library has copies of all three versions. It tells the history of African Americans in our state from the colonial origins of slavery to the rise of African American political power. 

Considering the Center's focus on southeastern North Carolina, this post will highlight topics such as the simple act of attending church in Duplin County for enslaved Black people and how they were manipulated in New Hanover County. There are many more topics that are discussed within this resource regarding the history of African Americans across the state, therefore it may warrant a visit to the Center's reading room to discover the history that is highlighted throughout this book. 

“In New Hanover County in 1763 approximately 55% of the households owned enslaved people. Enslaved people, moreover, constituted 73% of the taxables in New Hanover County in 1767 and more than 80% in (neighboring) Brunswick County.” According to the authors, the city of Wilmington commissioners were harsher on these people living in this area of the state. An example of this is highlighted by the selling of farm produce in the markets, but there was no way of ensuring enslaved people were returning any monies they may have earned back to their enslaver. Some enslaved people kept part, or even all earnings from the sale of the produce. As a result “as early as 1745, the General Assembly empowered Wilmington commissioners to monitor the role of enslaved people in the markets. To sell produce, the enslaved people needed to carry tickets, (issued to them), from their enslavers…in 1765 Wilmington commissioners promulgated a set of even stricter ordinances, including a ten o’clock curfew each night.” More instances are listed in the book regarding how these commissioners made it even more difficult for the lives of enslaved people living in the Wilmington area.

Regarding religion and church attendance, “before the War of 1812, African Americans-enslaved and free-made up about one-third of the Methodists in North Carolina. Around that same time, “separate African churches had been established in Wilmington, New Bern, Fayetteville, and Edenton." Of course, enslaved people were not allowed “to be exposed to potentially subversive information or hear the wrong kind of preaching,” especially after 1830 when the education of enslaved people became strictly prohibited. Furthermore, “all meetings of (enslaved people), even for religious purposes, were supposed to be supervised, and ministers were expected to support the system of slavery. Lizzie Baker, who grew up in Duplin County, reported that her parents were taken with the enslaver's family ‘to the white folks’ church. They said the preachers told them they had to obey their 'missus and master.’” Baker went on to describe “secret prayer meetings arranged by (enslaved people)…. even after patrollers found them and beat them.”

In 1910 the state of education for African American students began to improve somewhat as elementary schools for Black children "began receiving state funds....three years later the state established the office of supervisor of rural elementary schools to promote the education of Black (children)...with Nathan C. Newbold becoming the first state agent for these schools." Additional funds were secured from such philanthropic agencies as the "Peabody, Rosenwald, Jeanes, and Salter funds, along with the General Education Board," that all supported Newbold's work. The book goes on to state that resources from the Jeanes Fund "made possible the hiring of supervisors for rural schools, and the Rosenwald Fund financed the construction of schools." As evidenced by the accompanying photo, Newbold would go on to highlight the great discrepancies in schools for Black and white children. 

To reiterate, these are just a few examples of the long history of African Americans in the state of North Carolina. The book goes into detail regarding other areas of African American history in our state such as the effects on the practice of slavery by the American Revolution, Emancipation, Reconstruction, and Black Life in the Age of Jim Crow. Contributions to the book were made by members of the North Carolina Office of Archives and History and professors of history at Shaw University, Wake Forest University, and St. Augustine College.